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What to See in Jordan
Amman
Umm Jimal Aqaba Madaba Jarash Ajloun Petra
AMMAN
Amman is the capital of modern day Jordan and houses
almost half of the country's population. It is a pleasant city and a vibrant
place with its own history, culture and monuments. Built around several hills
and no more than five hours drive from anywhere, it is a convenient base for
your tour. However, do spend time in Amman and experience the sounds, smells
and sites of one of the oldest cities in the world.
Wander through the streets of Downtown Amman and absorb
the hustle and bustle that makes the city so buzzing with life. There is
certainly no dearth of shops and stalls to purchase exotic treasures and
souvenirs nor is any trip to Amman complete unless you've stopped at a maqha
(café) for a quick game of backgammon or have savoured the sweets and mezzah (appetizers)
of traditional Arab cuisine.
Downtown Amman is where you'll find
cheap accommodation which is good since all the main the sites are only a
stone's throw away. Just East of Downtown is the large Roman Amphitheatre
built into a hillside in the 2nd century AD and which seats 6000 people.
Within the theatre located at one side of the stage, there is the small
Folklore museum which displays various aspects of Jordanian culture past and
present. On the other side of the stage is the Jordanian Museum of Popular
Tradition. Here you will find among other things beautiful collections of
Palestinian and Jordanian embroidery as well as charming mosaics from 4th to
6th century Jordan churches.
Read more
about Amman
Umm el
Jimal
(39°19'N, 36°22'E)
is an extensive rural settlement constructed of black basalt in the lava lands
east of Mafraq, a seventy-minute drive northeast of Amman, Jordan. It is
located on the edge of a series of volcanic basalt flows that slope down from
the Jebel Druze, a mountain 50 km to the northeast. This sloping black bedrock
provided ancient Umm el-Jimal with two basic resources: stone for construction
of sturdy houses, and water for drinking and agriculture.
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What survives above ground is an amazingly
preserved
Byzantine/Early Islamic town nearly a kilometer long and a half kilometer wide,
with over a hundred and fifty buildings standing one to three stories above
ground, with several towers up to five and six stories. As one approaches, the
stark skyline of somber stone at first gives the impression of a war-torn
modern town. Only close up does it become apparent that this is not a modern
war casualty, but a complex of fifteen hundred year old ruins. Inside, one is
plunged into a scene of eerie beauty. Walls run in every direction, at first
glace without aparent plan or order. Neatly stacked courses of stone protrude
from a mad confusion of tumbled upper stories. The blue-gray of basalt
everywhere give a somber and cool sense of shadow that belies the blaze of
bright desert sun. Here and there pinnacles of wall extend their fingers of
cantilevered corbels or stairs to create gravity defying silhouettes against
the cloudless sky. Doorways and alleys lead from room to room, building to
building. Large private houses predominate, but there are also fifteen
churches from the sixth and seventh centuries, a Praetorium, a Barracks, gates
and numerous reservoirs.
Read more about
Umm el Jimal
Madaba
During
the roman-byzantine period (II-VII Century AD.), the city formed part of the
Provincia Arabia set-up by the roman emperor Trajan to replace the Nabathean
kingdom of Petra. During the Islamic epoch under the Omayyad dynasty, it was
part of the southern Jund of Palestine.
The first witness of a christian community in the city, with its own bishop, is
found in the Acts of the Council of Calcedonia in 451 AD, wherein Constantine,
Metropolitan Archbishop of Bostra, the provincial capital, signs also on behalf
of Gaiano bishop of the Medabeni.
The re-occupation of the city ruins by 90 christian families from Kerak, in the
south, led by two Italian priests from the Latin Patriarchate of Jerusalem in
1880, saw the start of archaeological research. This in turn supplemented
substantially the scanty documentation available.
The first mosaics were discovered, purely by chance, during the building of the
new permanent dwellings using squared-up stones from the old monuments. The new
inhabitants of Madaba, made conscious of the importance of the mosaics by their
priests, made sure that they took care of and preserved all the mosaics that
came to light.
The mosaic Map of Madaba was discovered in 1896 and published a year later. This
discovery drew upon the city the attention of scholars worldwide. It also
positively influenced the inhabitants who shared the contagious passion of F.
Giuseppe Manfredi to whose efforts we owe the discovery of most of the mosaics
in the city. Madaba became the 'City of Mosaics' in Jordan.
The northern part of the city turned out to be the area containing the greatest
concentration of mosaic monuments. During the byzantine-omayyad period, this
northern area, crossed by a colonnaded roman road, saw the building of the
Church of the Map, the Hippolytus Mansion, the Church of the Virgin Mary, the
Church of Prophet Elijah with its crypt, the Church of the Holy Martyrs (Al-Khadir),
the Burnt Palace and the Church of the Sunna' family.
Read
more about Madaba
Jerash
JERASH - A BRIEF HISTORY
In
a remote, quiet valley among the mountains of Gilead lie the ruins of Jerash,
at one time a city of the Decapolis, and the only one of that powerful league
through whose streets and monuments we can wander and see them as they were in
its heyday, untouched except by the hand of time. Greater cities, such as
Gadara and Philadelphia, have vanished almost without trace, but the
remoteness of Jerash has saved it from being used as a stone quarry for nearby
towns and villages, and it is one of the most complete examples of a
provincial Roman city to be seen anywhere. The setting adds greatly to the
charm of the place, lying as it does in a valley running rougly north and
south and with a perennial stream running through the centre of it. The banks
of the stream are covered in walnut and poplar trees, which look green and
cool even in the heat of summer, when the surface of the surrounding hills is
reduced to a harsh brown aridity. On the south the hills draw away on either
side, and the village of Sweileh can be seen on the far skyline.
The site now lies on a modern highway that links Amman with the northern
boundary of the Kingdom towards Syria; the drive takes 40 minutes from Amman
at a leisurely speed. As one approaches, it is after a corner of the highway
that he is suddenly faced with a wonderful view of the ruins with the
Triumphal Arch in the foreground. On the other side of the highway lies the
modern town of Jerash.

The history of Jerash goes back to prehistoric times, and on the slopes
east of the Triumphal Arch can be found flint implements which show that here
was the site of the Neolithic settlement. Outside the walls to the north was a
small Early Bronze Age village about 2500 B.C., and on the hilltops above are
remains of dolmens of a slightly earlier period. There are now no traces of
occupation during the rest of the Bronze Age and the Iron Age, but had there
been settlements anywhere within the area of the Roman city they would
certainly have disappeared or become buried during the course of its
construction. There are many Iron Age settlements in the vicinity, and it is
unlikely that a place with so fine a water supply as that of Jerash would have
remained unoccupied.
Read More
about Jerash
Aqaba
 Greatly
cherished as the only outlet to the sea, the port city of Aqaba located at the
southern western point of Jordan provides a breath of fresh air and the only
real beach resort to Jordanians and tourists alike who flock there in their
droves. Best known for its clean sandy beaches, Aqaba also boasts nine months
of mild summer weather during autumn, winter and spring. When temperatures
reach a chilly 10 degrees Celsius in Amman, the temperature in Aqaba can be an
envious 25 degrees Celsius. Summer is hot though and activities should adapt
to the climate, slowing down in midday and reviving in the cool of the evening.

There is lots to do and see in Aqaba but its main appeal
lies in its coral reefs. It hosts some of the best marine diving and
snorkelling sites in the world and divers can submerge themselves to see a
thriving world of stunning varieties of marine life. There are many diving
centres at Aqaba and even the novice can take lessons, hire gear, dive
alongside qualified divers and enjoy the stunning underwater world. The best
known centres include the Royal Diving Centre, the Aquamarina Hotel & Diving
Centre and the Al-Cazar Hotel which organises dives at night as well as day.
Besides diving visitors can experience the fun of other water sports such as
windsurfing, water skiing, sailing and fishing.
Read More
about Aqaba
Petra
When
Harrison Ford finally found the Holy Grail inside the Khaznat al-Faron at
Petra, at the climax of the film Indiana Jones and the last Crusade, a
new myth was born. But Ford, and his scriptwriters, were only following in a
long line of people who have contributed to the myths, misinformation and
confusion surrounding the fabeled "rose-red city" of Petra - not only since
its rediscovery in 1812 but as far back as the Middle Ages.
The list of
misconceptions with which Petra has been plagued over the centuries is almost
overwhelming. Most are harmless errors in names, dates, attributions and the
like, but, taken as a whole, they detract greatly from the reality of this
important scenic and archeological site.
Since Indiana Jones had
to reach his goal via the Shiq, the two-kilometer (2200- yard) chasm leading
into Petra, perhaps that is a good place to begin a demythologizing tour of
the site. The Shiq is a great cleft in the earth, formed in the hazy depths of
the geological past by the same earthquake activity that has plagued the area
ever since. Its narrow, winding route through the lofty cliffs which protect
the site on the east remains one of the great experiences for the visitor
today, and is probably responsible for the belief that it was here that Moses
struck the rock to secure water for his wandering people after the flight from
Egypt - the first of the Moses-linked stories now associated with the whole
Petra Basin. The wadi (valley) that bisects the ancient city center was
dutifully dubbed Wadi Musa (Valley of Moses), a name first encountered in the
records of the Crusaders.
Read more about Petra
Ajloun
Ajloun Castle. A small
fortress located on (Jabal Beni 'Auf). Built in 1184AD by the commander Salah
Addin's nephew, Izz ad-Din Usama ibn Munqidh. For a fortress, the location was
very important. So from its location, it dominated a wide stretch of the
northern Jordan Valley, controlling three main passages to it from Wadi
Kufranjah, Wadi Rajeb and Wadi al-Yabis (Al-Rayan), for the dominating
location it protected the trade and communication routes between south Jordan
and Syria. The main aim for building the castle was to contain the progress of
the Latin Kingdom in Trans-Jordan and as a retort to the castle of Belvoir on
the lake of Tiberias. Another major objective was to develop and control the
iron mines of Ajloun.
Read more
about Ajloun
Fuente de Información:
ministerio de turismo de Jordania
Embajada de Jordania en España

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